The Noble Truth of the Path to the Cessation of Suffering # 3
Mindfulness of the dhammas in the dhammas is to see and consider the mental phenomena both inside and outside, the whole of the time
Non-Recklessness in the Dhamma # 2
A main supporting pillar is like a mindfulness person will always be aware of their actions
The Noble Truth of the Path to the Cessation of Suffering # 7
When the factors f the Eightflfold Path arise, they do so to gether-just as the elder monk kondanna, after lidtening to the Dhammacakkapavattana Sutta instantly attained the fruit of the Stream-Entry
The Noble Truth of the Path to the Cessation of Suffering # 4
Thee Noble Eightfold Path arises at All Levels of Advancement The Noble Eightfold Path can be found at all levels of advancement
Restrain from Drinking and Consuming Intoxicants
Intoxicants: In general this means allowing alcohol and drugs being absorbed into the body through drinking, inhaling, insertion, spraying, smoking, and injection
The Noble Eightfold Path on the Mundane Level # 2
When Right Intention is described in the Suttas, it is anaIysed in to three types: 1.The Intention to remove oneself from sensual desire [nekkamma sankappa]
The 38 Ways to Happiness:- Restraint from Drinking Intoxicants (3)
The 38 Ways to Happiness. The Sixth Group of Blessings. Blessing Twenty: Restraint from Drinking Intoxicants.
The Noble Truth of the Path to the Cessation of Suffering # 2
The mindfulness of the feeling in the feeling is to see and consider the feelings [vedana] both inside and outside, the whole of the time
The Noble Eightfold Path on the Mundane Level # 3
The sort of wholesome speech which arises from a mind which is wholesome at the mundane level is well illustrated by the tale of Sujata
Blameless work # 1
Just because a factory can make a large amount of things, it does not mean that it is a good factory
